Quarterly Social & Religious Research Journal NOOR-E-MARFAT

اداریہ

2024-02-21T06:07:14+00:00

Editorial

2024-02-21T06:11:15+00:00

قرآن و سنّت میں اقتصادی تربیت کا اہتمام

2024-02-21T16:59:40+00:00

The living nations of the world are looking for the guarantee of their development and prosperity to maintain their identity and existence. They see this guarantee in their economic development and education. The world knows that unless there is economic training of the new generation, the wheel of development cannot move. This is the reason why developed countries are investing in the economic education and training of future generations to shape their economic future. They are striving to provide educational materials that can make today's students the economic pillars of tomorrow.

Unfortunately, no such comprehensive planning and economic training is seen in the Muslim world. In fact, the root cause of many of our problems is lack of economic training. Although Islam is a complete code of life and it has provided sufficient material of our economic training. But we are not looking to be guided by this book of guidance. If we take correct support of Islamic teachings for our intellectual and practical guidance, we will find welfare in this world and in the hereafter: " فی الدنیا حسنہ و فی الآخرۃ حسنہ ".

In this paper, the arrangments of economic training of a Muslim in the Qur'an and Sunnah has been examined. According to the writer, Islam emphasizes economic development and prosperity. Islam has given excellent teachings on the importance of economy, the importance of economic autonomy, models of economic prosperity and the logic of economic choice. In the article under review, these topics have been examined in detail in the light of Quran and Sunnah.

قرآن میں معاشی تربیت کے خاص مبانی

2024-02-21T16:56:58+00:00

Economics has always been the fundamental physical problem of man. This is the reason why man has always needed economic training. Those who did not receive divine teachings regarding economic training either exploited others or rebelled. In view of this physical need of man, among the principles of economic training that the Qur'an has described, it is good for man to have a desire for material well-being and to try to achieve both individual and collective profit. But it should be noted that the goal is to achieve the Hereafter, not this world.

Man should also search for the world's attainment, because the share of every person in the world is what he has worked hard for. However, man should know that God's interest is also hidden in the scarcity and scarcity of sustenance. Knowledge plays an important role in the economic progress of man, but you also have to follow religion, not following religious orders can destroy your acquired wealth.

In this research, in the light of Qur'anic verses and traditions, the foundations of human economic training have been derived in the light of the descriptive-analytical method, so that a training system can be created based on these foundations, under which experts in economics. A system of training can be devised by which governments, experts, and every member of the society can shape their economic life according to the path of Islam.

تفسیر اضواء البیان اور ایمانِ ابوطالب- ایک تحلیلی جائزہ

2024-02-21T17:00:56+00:00

Hazrat Abu Talib is a prominent figure of the begninnings of Islam who has rendered remarkable services for the sake of Islam and the Messenger of God. Unfrotunately, different people have different ideas about his faith. Although according to researchers, Hazrat Abu Talib left hereafter in the state of faith as a follower of Islam; but some people still denay this. Allama Shankaiti (one of the Salafi Wahhabi scholars) and his schoolmates are of the view that he left this world while he was unbeliver.

While demontrationg verse 91 of Surah Hud, Allama Shinqaiti, claims that Abu Talib's defense of the Prophet was based on national prejudice, and not because of his faith.

In this article, the writer has rejected the view of Shinqaiti. According to him, no sufficiant proof has been provided for the national and ethnic bias of Abu Talib’s secrifices in Shinqaiti and his followers writings. And even if It is proved, this does not mean that Abu Talib was a non-believer; as there is no essential tie between national and ethnic bias and disbelief.

Instead, sufficient evediences exist that prove the faith of Abu Talib as the author has provided many references for Abu Talis”s faith in this article in the light of holy Quran, Hadith and history.

امام خمینی ؒ کی نظر میں تاریخ سے عبرت آموزی کی اہمیت

2024-02-21T06:20:20+00:00

“History” is an important science, which Imam Khomeini has a deep study of. He has also described the important principles regarding the study of history and has emphasized to study history in the light of these principles and gain insight. Historical experiences of the Iranian nation and other nations; and particularly, the historical experiences of the Shiites form the most important principles of Imam Khomeini's political theory. In this article, some basic concepts have been presented on the importance of learning lessons from history in the view of Imam Khomeini.

سیرت میں تحریف

2024-02-21T17:02:56+00:00

This paper is a translation of the part of Ustad Rasool Jafarian's book "History of Political Islam-Biography of Rasool Khuda" in which the author of the book has presented an excellent research on the distortion of biography in "biography". Ustad Rasool Jafarian claims that although the biographers' best motive in biographical writing was the description of the life of the Messenger of God, but gradually some motivations were included in this work which led to distortion in the biographical writing. In his book, the author has described the reasons and historical evidences of distortion in biography. This article is an Urdu translation of pp. 68-79 of this book.