Quarterly Social & Religious Research Journal NOOR-E-MARFAT

اداریہ

Dr. Muhammad Hasnain Chishti — Wed, 15 Jan 2025 00:00:00 +0000

Editorial

Dr. Muhammad Hasnain Chishti — Wed, 15 Jan 2025 00:00:00 +0000

قرآن کی روشنی میں انسان کی معاشی تربیت کے ذاتی اہداف

Dr. Ghulam Abbas - — Wed, 15 Jan 2025 17:30:24 +0000

In order to train the man in any dimension of human being, training experts first of all they have to determine the goals of this dimension So that students can reach these goals. According to Quranic teachings, the personal goals of economic training of a person are of two types. Some goals are related to the awareness and insight and identity of a person. In which man's own abilities and to be aware of perfection, to be aware of jurisprudential rulings on matters, to consider every blessing as a gift from Allah. Others are goals that are related to the practical life of a person. The goal of this training is that the student fulfills his material needs through this training, protects his honor and respect of his family and his parents and adopts piety in his economic life. Religiosity means that a person should give priority to the hereafter in all his affairs, perform his religious duties (Zakah, Khums and Hajj etc.) Like being content, be kind and forgiving, and live a moderate life. He should avoid extravagance, miserliness, lack of measure, arrogance and pride etc. He should avoid extravagance, miserliness, lack of measure, arrogance and pride etc.

قرآ ن اور نہج البلاغہ کی روشنی میں "جہالت'' کا معنی اور مصادیق

Azra Mohsen — Sun, 12 Jan 2025 00:00:00 +0000

The word "ignorance" in the Qur'an and Hadith refers to a specific culture. A relentless war has been waged against ignorance by the Holy Qur'an and in the hadiths of the religious leaders following the Qur'an. In the present paper there is a detailed discussion on "Ignorance" in three parts. The first part, in fact, describes the definition of "ignorance" and its examples in the light of some historical contexts, as well as the Qur'an and Sunnah.

In the second part, the teachings of the Holy Quran against ignorance are reviewed and in the third part, the lesson of fighting against ignorance is repeated in the light of the words of Ameerul Momineen Hazrat Ali (peace be upon him). At the end of the paper, while describing the nuclear similarities and similarities between ancient and modern ignorance, a reminder has been given to avoid getting trapped in the vortex of modern ignorance.

The important point highlighted in the first part of this paper is that ignorance in the term of Qur'an and Sunnah is not a word nor is it an individual characteristic, rather it is the name of a social civilization. In this section, the beliefs, ideas and customs of ignorance have been examined in detail from the perspective of the Qur'an and Hadith, and some excellent examples and examples of ignorance have been described. In the second part of the paper, detailed light has been given on the teachings of the Holy Quran against the manifestations of ignorance, and in the last part of the paper, light has been given on the teachings dealing with ignorance in the light of the enlightened sayings of Hazrat Ali (peace be upon him) quoted in Nahj ul-Balagha.

سورۂ عبس کا نفسیاتی تناظر: ایک تجزیاتی مطالعہ

Zakir Hussain; Dr. Shabbir Hussain; Dr. Jabir Hussain — Wed, 15 Jan 2025 00:00:00 +0000

The study of human emotions is one of the most fundamental discussions in psychology. In fact, emotions direct our life movements and change our lifespan direction. Every word in Quran, its sentences and context carry a particular emotion which may affect our feelings. Allah, the Almighty structured Quran’s verses in such a way which ultimately affect the feelings of listener or reader (reciter). In the article, we have tried to analyze Surah-e-Abus from Psychological perspective, so we can address the emotional effects of its words, structure and context. The research paper will benefit those who are interested in psychological interpretation of Holy text, the Quran to know how it affects listener and reader’s emotions and feelings

اصول فلسفہ و روش رئالیسم " - چند صفحات کا مطالعہ 5

Dr. Abou Hadi — Wed, 15 Jan 2025 00:00:00 +0000

The article in question is the 5^th part of a series of discussions consisting of a study of Allama Tabataba'i's book "Usul Falsafa wa Rowish-e Realism"; adorned with explanatory notes by Professor Murtaza Motahari. In this article, in the light of the words of Allama Tabataba'i and Professor Martyr Murtaza Motahari, first of all, the background history of an ancient Greek school of thought, i.e. Sophism, and its proponents have been examined. In the next phase, the intellectual, philosophical schools of thought like skepticism and then idealism are highlighted. After highlighting the fundamental differences between the ancient and modern traditions of the philosophical school of idealism, this paper debunks the fallacy of modern materialists regarding idealism.

In the next phase, realism is introduced in contrast to sophism, skepticism and idealism. In this part of the paper, it has been examined how Allama Tabatabai and Martyr Ustad Murtaza Motahari have established proof of human nature and naturalism in the affirmation of realism. Also, the arguments of Berkeley and Schopenhauer, among the leaders of idealism, have been demystified. At the end of the paper, a fundamental principle of philosophy, i.e. the principle of non-contradiction, is explained.

علوم انسانی کی تشکیل نو میں الٰہیاتی عقلانیت کے کردار کا فہم جدید

Kausar Ali — Wed, 15 Jan 2025 00:00:00 +0000

Divine societies are facing some crucial social issues and they are unable to fulfill the various needs of their members at individual and collective levels. If these prevailing issues are not solved the situation will become more crucial. As Social sciences are action-oriented thoughts and it is the responsibility of social institutions and respectival social realities that they should facilitate the individual levels to fulfill their various needs in order to pave the way of progress and perfection. Therefore, it is the need of time to reconsider the role of Islamic philosophical rationality in reconstruction of social sciences in order to solve the social issue of Islamic societies. There are four level of man’s intellect: the Potential Intellect, the in-Act Intellect, the Acquired Intellect, and the Active Intellect. The theory of social science should be based on the highest level of intellect that is called the Active Intellect because the remaining levels of intellect may confront with doubt and fallacy. The highest level descends itself at higher and common levels in order to empower them. It is reliable because it is connected with the Beginning and the End while performing all social oriented thought into actions. It confers rational support upon religion, ethics, values and spirituality. It’s practicable and future of human ideal society because it’s free from financial crises. Producer and consumer feel serene while utilizing Active Intellect rationality empowered by perfect man.