QIṢṢAT AL-GHARĀNĪQ IN GLIMPSES OF HISTORY

  • Muḥammad Iqbāl
  • Dr. Ḥāfiz Khurshid Aḥmad Qādrī
Keywords: Qiṣṣat al-Gharānīq, Islamic historiography, Classic Islamic Period, Medieval History, Modern Era

Abstract

Several chronic narratives in the historiographies are totally ineffective because of their mythical trends. Qiṣṣat al-Gharānīq is a similar narrative, in which the Holy Prophet. (PBUH)  is accused to be inspired by Satan. As he recited some verses of Sūrah al-Najm, Satan, reportedly, mixed some of his words – praising the pagan idols – in the divine revelation. Due to the alleged satanic words “gharānīq al-ʿulā” it is also called “story of the cranes”, which has been titled later as ‘Satanic Verses’ by orientalists. The historical complications of this story are being tried to resolve here in this study. The appraisal of the history of this story would be very significant and helpful to clear the ambiguities about the basic Islamic thought of the preservation of the Holy Qur’ān and impeccability of the Holy Prophet. (PBUH) Historically, this story has faced huge ups and downs. With a careful analysis of the early, medieval and modern periods of Islamic history, the inceptors, endorsers and the nullifiers of this story have been exposed here. Its historic complications reveal that this story was neglected from its very outset. Almost the entire Islamic history evidenced the negation of this story. Thus, the propagation of this story has no authentic background.

References

1. Abū ʿAbd Allāh Muḥammad Ibn Saʿd, Al-Ṭabaqāt al-Kubrā, Vol.1 (Cairo; Maktabah al-Khānjī; ND), 160 – 161; Muḥammad Ibn Jarīr al-Ṭabarī, Jāmiʿ al-Bayān ʿan tā’wīl āy al-Qur’ān, Vol.17 (Beirūt; Dār al-Fikr; 1988), 187 – 188.
2. Muhammad Marmaduke Pickthall, THE MEANING OF THE GLORIOUS QUR’ĀN, (1875 – 1936 AD).
3. For the Arabic wording of Satanic Proposed Words see: al-Ṭabarī, Jāmiʿ al-Bayān ʿan tā’wīl āy al-Qur’ān, Vol.17, 187 – 188.
4. Fred McGraw Donner, Narratives of Islamic Origins, (Princeton, The Darwin Press, 1998), 299. Ibid, 300.
5. Shahab Ahmed, Before Orthodoxy, The Satanic Verses in Early Islam, (Massachusetts, Harvard University Press, 2017), 45.
6. Ibn Ḥajar al-ʿAsqalān, Tahdhīb al- Tahdhīb, Vol.9 (Damascus, Al-Risālah Publishers, 2014), 4.
7. al-Khaṭīb al-Baghdādī, Tārīkh al-Baghdād, Vol.1 (Beirūt,,Dār el-Kutb al-ʿIlmiyyah; ND), 230.
8. Ibn Isḥak, Encyclopedia of Islam, (University of South Carolina)
9. Lyall R Armstrong, The Quṣṣāṣ of Early Islam, (Boston, Leiden Brill; ND), 1.
10. Khalil Athamina, “Al-Qaṣaṣ: Its Emergence, Religious Origin and Its Socio-Political Impact on Early Muslim Society”, (Studia Islamica (76); 1992), 59.
11. Roberto Tottoli, “Biblical Prophets in the Qur’ān and Muslim Literature”, (Reading Curzon, 2002), 87 – 88.
12. Shahab Ahmed, Before Orthodoxy; The Satanic Verses in Early Islam, 86.
13. Tarif al-Khālidī, Arabic Historical Thought in the Classical Period, (Cambridge, Cambridge University Press, 1994), 45.
14. Al-Wāqidī, Tr. Faizer, Rizvi, Introduction, The Life of Muhammad: al-Wāqidī’s Kitāb al-Maghāzī, (Routledge, 2013).
15. Muḥammad b. Aḥmad Al-Dhahabī, Mīzān al-Iʿtedāl fī Naqd al-Rijāl, Vol.3, (Beirūt, Dār el-Kutb al-ʿIlmiyyah; ND), 110.
16. Al-ʿAsqalānī, Ibn Ḥajar, Tahdhīb al-Tahdhīb, Vol.9, (Beirūt, Dār el-Kutb al-ʿIlmiyyah; ND), 366.
17. Coeli Fitz Patrick, Adam Hani Walker, Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God, ABC-CLIO, (California, Santa Barbara; 2014), 277.
18. Ibn Saʿd, Al-Ṭabaqāt al-Kubrā, Vol.1, 160 – 161.
19. Coeli Fitz Patrick, Adam Hani Walker, Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God, ABC-CLIO, 625.
20. al-Ṭabarī, Jāmiʿ al-Bayān ʿan tā’wīl āy al-Qur’ān, Vol.17, 187 – 188.
21. Muḥammad Ibn Jarīr al-Ṭabarī, Tārīkh al-Rusul wa al-Mulūk, ed: Muḥammad Abū al-Faḍl Ibrāhīm, 6th Edition, Vol.2, (Cairo, Dār al-Maʿārif; 1990), 337 – 340.
22. Abū Jaʿfar Aḥmad b. Muḥammad al-Naḥḥās, Al-Nāsikh wa al-Mansūkh fī kitab Allāh ʿazza wa jallah wa ikhtelāf al-ʿulamā fī dhālika, ed: Sulaymān b. Ibrāhīm, Vol.2, (Beirūt, Muʿassarāt al-Risālah; 1991), 528.
23. Abū Bakr Aḥmad Ibn ʿAlī al-Jaṣṣāṣ, Aḥkām al-Qur’ān, Vol.2, (Beirūt, Dār al-Kitāb al-ʿArabī; ND), 347.
24. Abū al- Ḥassan al-Māwardī, Al-Nukat wa al-ʿUyūn: Tafsīr al-Māwardī, Vol.4, (Beirūt, Dār el-Kutb al-ʿIlmiyyah; 1992), 35.
25. Aḥmad Ibn al-Ḥusayn Al-Bayhaqī, Dalā’il al-Nabuwwah, Vol.2, 285 – 291.
26. Alī ibn Aḥmad al-Wāhidī, Al-Wāsiṭ fī tafsīr al-Qur’ān, Vol.3, (Beirūt, Dār el-Kutb al-ʿIlmiyyah; 1994), 585.
27. Al-Qāḍī ʿIyāḍ al-Yaḥṣubī, Al-Shifā bi taʿrīf ḥuqūq al-Musṭafā, (Damascus, Dār al-Wafā’; 1972), 289.
28. Muḥammad b. Aḥmad al-Qurṭubī, Tafsīr Jāmiʿ li Aḥkām al-Qur’ān, Vol.12, (Cairo, Dār al-Kutub al-Miṣṣriyyah; 1967), 85.
29. Shahab Ahmad, “Ibn Taymiyyah and the Satanic Verses”, (Studia Islamica, 1998).
30. al-Ḥassan b. Muḥammad Nizām al-Dīn, Gharāʿib al-Qur’ān wa al-raghāʿib al-Furqān, ed: Ibrāhim, Vol.17, (Cairo, Musṭafā al-Bābī al-Ḥalabī; 1965), 110.
31. Jalal al-Dīn al-Suyūṭī, Al-Durr al-Manthūr fi al-Tafsīr al-Māthūr, Vol.5, (Beirūt, Dār Iḥyā al-ʿUlūm; ND), 319 – 320.
32. Jalal al-Dīn al-Suyūṭī, Lubāb al-Nuqūl fī Asbāb al-Nuzūl, (Beirūt, Dār Iḥyā al-ʿUlūm), nd.
33. M.M.J Fischer, M Abedi, Bombay Talkies, “The Word and the World: Salman Rushdi’s Satanic Verses, Cultural Anthropology”, Vol.5, No. 2, (Washington,; 1990), 127.
34. Muḥammad Ibn ʿAlī al-Shawkānī, Fatḥ al-Qadīr, Vol.3, (Beirūt, Dār al-Wafā; ND), 247 – 248.
35. Shihāb al-Dīn al-Ālūsī, Rūḥ al-Mʿānī, Vol.17, (Beirūt, Dār Iḥyā al-Turāth al-ʿArabī), 160 – 167.
36. Muhammad Husayn Haykal, Hayāt Muhammad, 9th Edition, (Cairo, Maktabah al-Nahdā al-Miṣriya; 1964), 164 – 167.
37. Abū al-Aʿlā Mawdūdī, Tafhim al- Qur’ān, Vol.2, (Lahore, Idārah Tarjumān al- Qur’ān; 1949), 244.
38. Mohar Ali, The Biography of the Prophet and the Orientalists, Vol. 2, (Madinah, King Fahd Complex Printing; 1997), 700.
Published
2020-10-17